Hi There,
Donald Hoffman:
Quote:
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...correllations normally assumed to entail that brain activity creates conscious experience.
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Tentatively, I agree with this assumption. However, it requires a little more detail for clarification purposes. I would posit that it pertains to activity occurring
within the brain, rather than
because of it. The brain itself (speaking subjectively) - that is the whole physical mass of the brain, doesn't do 'anything'. It is the counterbalancing electro-chemical activity taking place in the brain that mediates consciousness and experience. Nor does the brain itself generate consciousness, but that it arises within it.
Consciousness is not a 'object' or 'thing' holding existential reality of its own, independent of the structural forms in which it manifests. It is a
state of condition manifesting in structural forms when the appropriate circumstances are right. The mechanism for consciousness production (probably) occurs at sub-quantum levels where energy waves interact. Where interaction takes place, a harmonic resonance arises as a by-product of that interaction, lasting only as long as the interaction itself. It is my contention that the presence of this by-product of energy interaction - the harmonic resonance, is what imbues consiousness within structural forms. Consciousness cannot arise unless there is interaction between two or more energy wave forms.
The resonance is also a carrier of information, and if the form in which it manifests is able to capture and assimilate it, then 'memory' is imbued as a attribute of that form. The more complex the structure, particularly as a modular structure, the more complex the consciousness manifestation. When the attribute of memory is factored into the mix, further attributes of intelligence, reasoning capabilitiy, and self-sentience become apparent.
Like consciousness,
mind equally is not a object or thing. It is more likely a
quale of being consciousness.
We do not have a mind that is conscious, but a conscious perceived as mind...the distinction is important. Herein lies the real problem of the 'mind/body' problem. Most philosophers treat mind as if it is a object or thing, as if it is 'real'...I contend that we err in this supposition.
Best wishes