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| I said it on the SGU threat, but I think it was a really good episode. My feeling is that the skeptical mouvement must go "back to basics" wich are: ufology, cryptozoology and parapsychology. And this episode was focus on how to interpret de parapsychological litterature, so I was really happy with that. ![]() |
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| This episode really shows that Alex is out of his element. Alex tried argument A to support psi, skeptic-bias, or one of his other gripes and Steve "shoots A down". Then Alex switches to argument B and Steve again "shoots B down." And so it goes for the rest of the show until Alex is left talking about the need to collaborate on some new study he's cooking up. Parapsychologists were probably in tears after this pathetic display. |
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| Mszlazak, This shows just how differently two brains can interpret identical data! I thought Alex was definitely winning all the way (I am not sure hat is quite the right way to approach these problems, however). Steve and his colleagues were waffling about obscure statistical effects while discussing Sheldrake's work with dogs. This allowed Alex to point out the huge difference - 4% vs 26% (if memory serves me right) and their response was to simply ask how anybody could possibly believe in psychic dogs - in a fairly scornful way! To me, that was extremely revealing. It would be interesting to know how regular listeners to that show rated their performance. I assume that both of us would like to resolve the question as to whether ψ exists in some sort of definitive way - at least to our own satisfaction. If you take the example of anticipatory dogs, that will only be done by revealing an alternative mechanism by which this happens - dog and cat owners have known about this phenomenon for ages, the question is not if it happens, but how. Steve guessing that maybe a dog can identify the owner's car at a distance of 1 kilometre will not cut it - he would have to demonstrate that that explanation works - say using taxis. David |
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I just want to make it clear that I don't think anyone should count anecdotes (unless documented appropriately) as evidence. My point is, in context of all the psi experiences people have the evidence is more meaningful. Quote:
The transcendent aspect of human experience is something that shouldn't be ignored, in my humble 'pinion'. That wasn't my impression at all. This is a priceless example of pseudo-skeptical bias. Last edited by DysonSphere; 12-17-2007 at 04:00 PM.. |
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| Paul, Here is a link regarding a book I recently enjoyed reading about the TM movement. The author was heavily involved in the movement in the United States in its early years, and more recently returned to check out what it is like today. Amazon.com: The Maharishi Effect: A Personal Journey Through the Movement That Transformed American Spirituality: Books: Geoff Gilpin |
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Well, anyway, I don't understand what you mean by "validity" in this context. It's obvious that you can have some peak experience during meditation. No doubt about that. But nothing supranatural or even dualist in this either. It's just the brain generating those experience after beeing in a meditative state (or relaxing state) during a while. So what's your point? |
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| Objectivity is the product of agreement of subjectivities This was certainly the viewpoint of many philosophers of science, including Sir Arthur Eddington (the astrophysicist who presented the 1919 solar eclipse information turning Einstein's subjective general relativity theory into a shared more objective interpretation) Venom, you need to consider the possibility that if telepathy exists, even to the weakest of degrees, the 'subjective' is being shared not via sensory clues. As indicated by the dream telepathy experiments, if one can influence to any extent the dream of another, the definitions of 'subjective' and 'objective' begin to blur. What is perhaps holding the mind to an objectivity is an agreed interpretation of physical matter via our physical senses and measurement, yet we know matter is made of nothing solid. Matter, a common reference point of measurement, is merely holding subjectivities into an objectivity IMHO Quote:
![]() Last edited by Open Mind; 12-18-2007 at 10:56 AM.. Reason: typos |
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~~ Paul |
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