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Originally Posted by Kamarling I wonder - are they hedging here? I'd like to see their definitions of supernatural and paranormal. For example, would they include the afterlife into what they consider "entirely lawful and natural phenomena"? |
Having read some other material by Greyson, I think he makes a distinction between "supernatural" and "paranormal" thusly:
-A "supernatural" event is a miracle, or a rare and generally unreproducible (by human means, at least) exception to normally-operative laws which govern reality. Jesus walking on water, for example, was a supernatural event. I get the impression that Greyson may accept the Humean critique of miracles, holding that they are impossible or should not be believed.
-A "paranormal" event is not an exception to, but rather an instance of, a general rule. For example, though it may have a quality that most people
think of as supernatural, a Near-Death Experience is representative of a consistent, observable, reproducible phenomenon-- you can predict in advance that if a given group of people are subjected to life-threatening trauma or danger, a certain portion of them will report Near-Death Experiences, which are likely to involve various consistent features.
We know that something is a miracle because it is a very rare or one-time exception to the normally-operative laws which bring about a particular course of events under a given set of circumstances, whereas something may be considered "natural," in one sense of the word, if it follows the expected or predictable course. I believe that Greyson uses the term "natural" in this sense (using Webster's dictionary definitions)-- "occurring in conformity with the ordinary course of nature," rather than "of, relating to, or operating in the physical as opposed to the spiritual world," by which definition Near-Death Experiences would obviously not be natural.