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| Is physicalism / materialism a dangerous belief? Organized skeptic movements like JREF, CSI (CSICOP), etc. tend to imply paranormal belief is a dangerous belief. No doubt some bizarre beliefs (lacking proper evidence) are harmful upon occasion but could their own physicalist belief (which lacks proper evidence) be even more dangerous? Even if physicalists were right, this would mean the evolution of the brain must have found evolutionary advantages in making us feel we are functioning through a body and must have found advantages in creating common spiritual experiences? e.g. The Near Death Experience? Can a thought be evil in the physicalist's paradigm? According to the physicalist paradigm thoughts are assumed 100% private therefore only wrong if physically communicated or acted out? However if one accepts the evidence for telepathy, even to the weakest of degrees, can what one thinks of another person adversely affect them? Also does the temptation to cheat increase when one thinks, one can never be physically caught? What I am leading up to is this clip ........ Are You Nothing but a Pack of Neurons? | global oneness project Do physicalists think Dean Radin's clip here is dangerous? Die-hard skeptic Ray Hyman's once commented “As a whole, parapsychologists are nice, honest people, while the critics are cynical, nasty people” (McBeath & Thalboume, 1985, p. 3). Perhaps Hymans comment is a too stereotypical, perhaps skeptics become nasty when the skeptic thinks other beliefs are more 'harmful'. Is believing matter creates the mind (physicalism) a less or more dangerous belief than the viewpoint that mind is not the same as the brain? |
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| Paul, I might comment later when I have more time ....... but let me say that I don't put you in the category of 'cynical and nasty' skeptics (as Hyman worded it), other skeptics would be advised to follow your more civilized attitude in debates ![]() |
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| People will adapt their belief systems to excuse any "bad" behaviour as they see fit, in my experience. The GCP says some curious things about what human consciousness is effected by, with charity telethons apparently making more of a difference than a fatal terrorist attack. |
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| I feel physicalism downplays the importance of people and animals - so it has helped fuel factory farming and general ruthlessness in business. Phrases like 'human resources', 'wet-ware', even 'consumers' seem to stem from this way of thinking. There is a certain abstract way of thinking that is scary. Mathematicians in banks inventing statistical tricks to make money at the expense of overall financial stability, technologists designing ever more weapons systems, psychologists figuring out how to persuade people to buy products in quantities that are not good for them... Of course, the religious right seem pretty awful, so I don't know... David |
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| Hi Andrew ![]() Quote:
It is that sort of belief that put me of organized religion for life. However we shouldn't throw out the survival hypothesis with the religious bathwater. If mind doesn't quite fit into brain, we have to consider it. Andrew, if I recall you once believed in *some* paranormal phenomena, why did you once believe? What changed your mind? Would you say your ethics have improved since becoming a skeptic? No change I reckon .... but what if you had been raised from childhood to think your were 'just a pack of neurons'? Personally if I had been raised like that, I fear I might have robbed the Bank of England by now ..... Well probably not.Last edited by Open Mind; 03-09-2008 at 04:01 PM. |
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| Amazon books top review on Dawkin's 'The Selfish Gene' .... Amazon.com: The Selfish Gene: 30th Anniversary Edition--with a new Introduction by the Author: Richard Dawkins: Books Quote:
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I have seen it suggested that scientists should have to take an equivalent of the Hippocratic oath somewhere in their training. After all, it seems to successfully deter US doctors from helping in the execution chamber, so it might help deter scientists and engineers working on weapons systems. The complete lack of a value-system in science - as illustrated by our discussions about whether a computer could feel pain - seems to contribute to the problem. David |
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You know, sometimes you say things and I realize I simply have no idea whatsoever how you view the world. ~~ Paul |
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