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| From Brain Scanners Can See Your Decisions Before You Make Them Quote:
Your thoughts on the experiment, the results and the conclusion?
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| I wish they would try the presentiment experiment with the same setup - my guess is that they would see a strong signal. 'Deciding' which button to press seems a pretty artificial task. Coincidentally, I had my eyes tested recently, and one of the gadgets that they use over here is a thing a bit like a rather boring video game. The idea is to measure your field of view. You track a red dot with one eye and then press a button n times if you see n green dots. n ranges from 0-4. The decision time is quite short to avoid the eya simply scanning the field of view - so it might be fun to run that inside the scanner. Again, presentiment might show up. The idea that people do not have free will has always seemed to me utterly preposterous - far more so than presentiment or Ψ! David Last edited by David Bailey; 04-15-2008 at 02:35 AM. |
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| What does this have to do with free will? Just because the decision is made before you are aware of it does not mean you do not have libertarian free will. Who said libertarian free will requires conscious decisions? ~~ Paul |
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I wish he would use his setup for presentiment - my guess is that it would show an effect, indicating that the mental-physical link that we have talked about is real and somehow delocalised a bit in time. David |
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| The experiment suggests that consciousness has no causal efficacy. If consciousness has no causal efficacy then a fortiori we have no free will. But I have already proven in my blog that consciousness necessarily has at least some causal efficacy. The article contradicts itself: Quote:
But what I suspect is that the participants have a natural, possibly unconscious, propensity to use one hand all along and they are failing to even attempt to randomise their choice. In other words I suspect their choice is akin to, say, driving along in a car along a familiar route. Such a person driving along is on "autopilot". One makes the appropriate "choice" to turn right at a T junction, but they could well be thinking of something else entirely and not even recollect all the specifics of the journey afterwards. The conscious will doesn't kick in unless something unusual occurs where a conscious decision needs to be made. So it is extremely important that the participants are instructed by the experimenter to make their choice in the 2 or 3 seconds before hitting the button and to attempt to make their choice an arbitrary one. The point in italics is important since mere prediction of someone's behaviour has no consequences for either free will or that consciousness is causally efficacious. One can predict with absolute confidence that a poor person, on spotting a £20 note on the pavement, will pick it up and put it in her pocket. Indeed there is no obvious contradiction between free will and the complete predictability of ones behaviour. Otherwise the more someone comes to know me and is able to predict my behaviour under a variety of circumstances, the less and less free will I would have! Obviously this is absurd. However there is an important caveat here in that I do believe that people have the ability to make an arbitrary choice (although please note that arbitrary in this context need not necessarily mean random). What eventually convinced me is Newcomb's paradox. There is a paradox if the alien can predict even apparently arbitrary choices. I think that Newcomb's Paradox actually proves that we can make arbitrary choices and that a fortiori we have free will and our consciousness is therefore causally efficacious. As you may gather I believe that philosophical reasoning and philosophical thought experiments trump scientific research! |
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I've just been reading the comments on that page. Somebody notes that they only got a success rate of 60% when 50% is expected by chance!! (I never really looked at the chart). Eh? This is supposed to prove we don't have free will . . . ![]() |
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~~ Paul |
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| Take your pick ..... (1) Consciousness is an illusion, with the illusion of having freewill, a complex process that evolved through evolution for no purpose whatsoever since exactly the same can supposedly be achieved by unconscious processes.. (2) Consciousness allows freewill but often utilizes subconscious habits that were the result of prior freewill choices, offering the evolutionary advantage of trusting a prior pattern with the consciousness only intervening when required. Which sounds more reasonable? The problem with these type of experiments (assuming this is just the same result as Libet's with larger time gap) is that the person knows in advance they have to make a choice in future. This unavoidably leads to contemplation which isn't necessarily the same thing as the moment of choice! Here is a hypothetical process ... Contemplation (type of freewill) -> prior habitual unconscious responses -> pattern subconsciously selected -> option to intervene (another type of freewill) - > action -> full conscious experience of process result If so, precisely what are those scientist measuring?... from what to what? Do they know? ![]() Libet used the term 'Readiness Potential' , that sounds a contemplative process, the knowing an activity is going to occur. Libet also claimed people could veto a choice at very short notice, often without any clear proceeding electrical activity.... this, if true, puts a spanner in the works of materialism.....does this paper look for these? Quote:
....Your contemplations are strongly correlated with brain activity. By the time full conscious awareness of these occur, most habitual responses are unlikely to be consciously aborted' Quote:
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![]() Last edited by Open Mind; 04-15-2008 at 08:58 AM. |
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