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  #161 (permalink)  
Old 05-07-2008, 07:32 AM
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Originally Posted by David
Therefore my answer is that if you want to stretch a point and call ? the elan vital, then maybe - probably in line with Sheldrake, except that he would call it a morphic field.
Yikes, I don't think I'd go there. Sheldrake will not specify which aspects of the world morphic resonance applies to. There is no reason to think it applies to living things only.

~~ Paul
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  #162 (permalink)  
Old 05-07-2008, 07:42 AM
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Originally Posted by Topher Cooper View Post
Though the emergent rules and structure may seem to appear unexpectedly and surprisingly, it is still a consequence of the lower-level system. The emergent system makes no predictions that couldn't in principle, be made by laboriously computing the details on the lower level.
I wrote my above post before reading this. It certainly isn't the way I understand the word "emergent"!

Looking here it states that the definition of strict emergentism:

"a property P of composite object O is emergent if it is metaphysically possible for another object to lack property P even if that object is composed of parts with intrinsic properties identical to those in O and has those parts in an identical configuration".

So in that cast p-zombies would be logically possible. Something which the reductionist has to deny.

I wasn't aware of a looser definition of emergentism. One of the major problems I have is that materialists have different definitions of words that I do, leading to endless pointless exchanges.

Consciousness, evidence, and now emergentism. Well it's something to remember.
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  #163 (permalink)  
Old 05-07-2008, 07:43 AM
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Originally Posted by Ian
I don't understand the sense in which you're using the word "emergent". Are you asserting that weather can't be derived from physics??
I think I'm using it in the sense of weak emergence. Strong emergence is some philosophical gobbledegook having to do with irreducibility that I don't understand. If you can explain it to me, I'd appreciate it.

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My understanding of reduction is that by looking at the parts of some thing and how these parts interact with all the other parts, it will thereby, at least in principle, be possible to work out the overall properties of that thing. We could do this in principle in our heads without assembling the thing first.
Are we talking about the reducibility of the concepts surrounding a thing, or of a specific example of the thing? And are we talking top down, bottom up, or both?

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If, on the other hand, a thing gives rise to a phenomenon, and that phenomenon cannot in principle be derived by a comprehensive understanding of all the parts and how they interact, then that phenomonon is emergent.
That's strong emergence. All it requires is some randomness in the system and voila! you can't derive the phenomenon from its parts. If the process is purely deterministic, then I don't see why I wouldn't be able to derive it. What is the difference between being able to derive something in principle and in actuality?

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What do you mean by "explain"? Certainly it can just be a brute fact about the world that certain patterns of physical processes can create conscious experiences. But clearly consciousness cannot be reductive explained.
I don't see why this is clear, but, again, I do not understand this reducibility thing.

~~ Paul
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  #164 (permalink)  
Old 05-07-2008, 07:51 AM
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"a property P of composite object O is emergent if it is metaphysically possible for another object to lack property P even if that object is composed of parts with intrinsic properties identical to those in O and has those parts in an identical configuration".
Holy crap! The only thing I can take from this is that an emergent property must involve some randomness. Either that, or there is some dualistic notion that an object's "parts," "properties," and "configuration" does not necessarily exhaust everything about that object. The former is certainly a possibility and the latter is wordplay.

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Sometimes emergentist use the example of water having a new property when Hydrogen H and Oxygen O combine to form H2O (water). In this example there "emerges" a new property of a transparent liquid that would not have been predicted by understanding hydrogen and oxygen as a gas, ...
What does newness and unpredictability have to do with the above? I can take hydrogen, oxygen, and an electric spark and make water.

~~ Paul
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  #165 (permalink)  
Old 05-07-2008, 09:36 AM
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Originally Posted by Interesting Ian View Post
Looking here it states that the definition of strict emergentism:

"a property P of composite object O is emergent if it is metaphysically possible for another object to lack property P even if that object is composed of parts with intrinsic properties identical to those in O and has those parts in an identical configuration".

So in that cast p-zombies would be logically possible. Something which the reductionist has to deny.

I wasn't aware of a looser definition of emergentism. One of the major problems I have is that materialists have different definitions of words that I do, leading to endless pointless exchanges.
This is why I was careful to specify that I was speaking about the classic concept of an emergent system. Most of the people in the field of complex systems use it in this sense, something surprising and unexpected arising from the processes of the lower-level system rather than something unexplainable.

Hofstadter in "I Am a Strange Loop" uses a simple example from his life. He bought a large box of mailing envelopes from a discount store (if I remember the details of his story). Much later he grabbed the whole bunch of envelopes and pulled them out of the box. He discovered, much to his surprise, that someone -- presumably one of his children -- had dropped a marble into the middle of the pile of envelopes. While he couldn't see the marble, it being covered by the envelopes, he could feel a distinct, distinctly spherical object of the right size. For a long time he didn't bother to get that marble out. Perhaps you have guessed where this is going -- there was no marble. What was indistinguishable from a small, spherical object was the result of the increased thickness caused by the overlap of the folded flaps (loose to allow sealing and glued to form the closed body of the envelopes) piling up. The result had a distinct shape, size and hardness that happened to be the same size and shape and hardness of a marble. His identifying the object as a marble was an error -- but the fact that there was a distinct "thing" there that he could feel that was as real a thing as, say, an eddy in a river (which is, after all "merely" a pattern in the water -- though not so mere if it capsizes your kayak). Apparently he takes this sheaf of envelopes with him on lectures so people can feel the "marble."

No one has demonstrated the existence of a real world phenomenon that emerges not just unexpectedly but unexplainably from a complex lower-level system. The best that has been done is to point at a phenomenon that we do not fully understand how it could arise point out how very unexpected it is that it would arise and declare that it therefore could not have arisen. They have not proved that it could not have arisen.

The real significance of Wolfram's work -- ignoring all the grandiose hype and inflated claims that he makes for it -- is that it makes a very clear demonstration of the (already well known) fact that very complex and surprising yet organized behavior can emerge from the interaction of a large number of elements operating at a lower level according to quite simple rules. Furthermore, those behaviors may not be predictable, even in principle, from the low-level rules except by applying them and seeing what occurs.
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  #166 (permalink)  
Old 05-07-2008, 09:38 AM
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I apologize for my rudeness. You have apologized. I see no reason why we cannot move on.

~~ Paul
Apology accepted -- let's move on.
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  #167 (permalink)  
Old 05-07-2008, 01:54 PM
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Originally Posted by Paul C. Anagnostopoulos View Post
Yikes, I don't think I'd go there. Sheldrake will not specify which aspects of the world morphic resonance applies to. There is no reason to think it applies to living things only.

~~ Paul
Well OK - to the extent that Sheldrake's ideas extend beyond living systems, maybe the term is inappropriate, but there seems no real boundary to consciousness as you go down through the animal kingdom, and Penrose's observation re paramecium is at the very least remarkable - it can be reversibly anaesthetised so that it slows or stops its motion:

http://jcs.biologists.org/cgi/reprint/15/3/537.pdf

This does make me wonder if life and consciousness are linked, and if Ψ is linked to the phenomenon of consciousness - there you are. As I said to Topher, I just have the sneaky feeling that explanations for life based on emergence may be based on too much faith on the power of emergence/complex systems. The whole NKS thing left me with the feeling that this explanation may be less powerful than claimed.

David
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  #168 (permalink)  
Old 05-07-2008, 03:11 PM
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Originally Posted by David
... and Penrose's observation re paramecium is at the very least remarkable - it can be reversibly anaesthetised so that it slows or stops its motion:
Why is this remarkable?

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The whole NKS thing left me with the feeling that this explanation may be less powerful than claimed.
Weak or strong emergentism?

~~ Paul
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  #169 (permalink)  
Old 05-07-2008, 03:53 PM
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Originally Posted by Paul C. Anagnostopoulos View Post
Why is this remarkable?


Weak or strong emergentism?

~~ Paul
Why is it remarkable - well because anaesthetics are supposed to work on the neurons of the brain in some way - here they are doing a suspiciously similar job in a single-celled creature.

Do single celled creatures with zero neurons still have some kind of consciousness, or is this just a cute coincidence?

Sorry - I don't get your second question!

David
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  #170 (permalink)  
Old 05-07-2008, 04:28 PM
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Originally Posted by David
Why is it remarkable - well because anaesthetics are supposed to work on the neurons of the brain in some way - here they are doing a suspiciously similar job in a single-celled creature.
You're too suspicious. Chemicals can have all sorts of effects.

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Do single celled creatures with zero neurons still have some kind of consciousness, or is this just a cute coincidence?
Consciousness ain't got nothing to do with it.

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Sorry - I don't get your second question!
Cellular automata show that weak emergentism is a powerful concept. It is precisely the sort of complex behavior that arises out of simple rules.

Strong emergentism confuses the heck out of me.

~~ Paul
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